1593-1652 French Georges de La Tour Galleries His early work shows influences from Caravaggio, probably via his Dutch followers, and the genre scenes of cheats??as in The Fortune Teller ??and fighting beggars clearly derive from the Dutch Caravaggisti, and probably also his fellow-Lorrainer, Jacques Bellange. These are believed to date from relatively early in his career. La Tour is best known for the nocturnal light effects which he developed much further than his artistic predecessors had done, and transferred their use in the genre subjects in the paintings of the Dutch Caravaggisti to religious painting in his. Unlike Caravaggio his religious paintings lack dramatic effects. He painted these in a second phase of his style, perhaps beginning in the 1640s, using chiaroscuro, careful geometrical compositions, and very simplified painting of forms. His work moves during his career towards greater simplicity and stillness ?? taking from Caravaggio very different qualities than Jusepe de Ribera and his Tenebrist followers did. He often painted several variations on the same subjects, and his surviving output is relatively small. His son Etienne was his pupil, and distinguishing between their work in versions of La Tour's compositions is difficult. The version of the Education of the Virgin, in the Frick Collection in New York is an example, as the Museum itself admits. Another group of paintings (example left), of great skill but claimed to be different in style to those of de La Tour, have been attributed to an unknown "Hurdy-gurdy Master". All show older male figures (one group in Malibu includes a female), mostly solitary, either beggars or saints. After his death in 1652, La Tour's work was largely forgotten until rediscovered by Hermann Voss, a German scholar, in 1915. In 1935 an exhibition in Paris began the revival in interest among a wider public. In the twentieth century a number of his works were identified once more, and forgers tried to help meet the new demand; many aspects of his œuvre remain controversial among art historians.  Related Paintings of Georges de La Tour :. | Boy Blowing at Lamp | Fortune Teller | Magdalene of the Night Light | St Sebastian tended by St Irene | The Education of the Virgin |
Related Artists:
Josef Feid
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Losenko, Anton
Russian Painter, 1737-1773 Ukrainian painter, active in Russia. He trained (1753-8) under Ivan Argunov, and from 1758 he was a student at the recently founded Academy of Art in St Petersburg, where he later taught. From 1760 to 1769 he spent time in Paris, where he studied at the Acad?mie Royale de Peinture et de Sculpture under Jean Reteux (1692-1768) and Joseph-Marie Vien. He then studied in Rome.
Januarius Zick
German,1730-1797 was a painter and architect. He is considered to be the one of the main masters of the Late-Baroque. Januarius Zick was born in Munich and began to learn his trade from his father, Johannes Zick, a renowned painter himself, to whom he was apprenticed in order to learn how to paint frescoes. In 1744, when Januarius Zick was fourteen years old, his brother, three years his junior, fell to his death from a scaffolding in Weingarten. From 1745 to 1748, Januarius Zick was apprenticed as a bricklayer to Jakob Emele in Schussenried. Having finished his apprenticeship, he worked, together with his father, at the residence of the Prince-Bishop of Wurzburg and then, until the mid-1750s, at the residence of the Prince-Bishop of Speyer in Bruchsal. In 1756, Januarius Zick went to Paris to further his education. There, he came into contact with artists and art connoiseurs from Rome, Basel and Augsburg, who broadened his horizon concerning his art and had a considerable influence on him. After having furnished Castle Engers near Neuwied with frescoes in 1760, he was appointed court painter to the Prince-Elector of Trier, the archbishop of Trier. He married in Ehrenbreitstein and settled there. After 1774, he also designed intarsia paintings for cabinet maker David Roentgen. From the late 1770s on, Januarius Zick was very active in Upper Swabia, furnishing a number of monastery churches and parish churches with frescoes and altarpieces.